AUDIT_HISTINT_LUK_15_AUGUSTINE_CONF_8_3Reception History Only
Premises mapped: 3 · Development threads: 1
Curated chronology: c. 397–400 CE · Earliest In Curated Corpus Only
This date identifies this curated reception witness, not the historical origin of its ideas. This is not a historical-origin claim.
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Documented Reception Only · Curated Pass As Reception History
Audited target: Augustine — Luke 15 as a pattern of recovered sinners and divine joy
Inference depth: Direct
Original-meaning weight: No Automatic Weight From Reception
Support review
Textual: {"rating":"NOT_THE_PRIMARY_AUDIT_QUESTION","notes":["The target record claims what the interpreter argued, not that the interpretation is Luke’s original meaning."]}
Literary: {"rating":"NOT_THE_PRIMARY_AUDIT_QUESTION","notes":["Literary merits of the interpreter’s reading require a separate current interpretive claim if promoted beyond reception history."]}
Historical Context: {"rating":"HIGH_FOR_HISTORICAL_ATTRIBUTION","notes":["The source securely documents Augustine’s use of the lost sheep, coin, and younger son as recovery/rejoicing imagery."]}
Dependencies
Type: TRADITIONAL_AUTHORITY_PREMISE
Note: Explicitly rejected as an evidentiary shortcut: historical influence or ecclesial/traditional location cannot establish original meaning.
Inferential steps
Counterevidence review
Strongest competing case
The strongest competing case is not another historical interpreter by vote count; it is whichever current reading best explains the Scripture and contextual evidence.
Audit conclusion
Augustine’s reception is historically important, but this specific Confessions use is not a complete original-context exegesis of Luke 15.
What this audit does not establish
What this does not establish
- Release Introduced
- v55
- Status
- CURATED_PUBLIC