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1 Kings 12:19 PASSAGE_1KI_12_19 Acts 6:9 PASSAGE_ACT_6_9 Acts 18:24 PASSAGE_ACT_18_24 Deuteronomy 21:17 PASSAGE_DEU_21_17 Ezekiel 34:11–16 PASSAGE_EZE_34_11_16 Genesis 1:1 PASSAGE_GEN_1_1 Habakkuk 2:4 PASSAGE_HAB_2_4 Isaiah 53:11 PASSAGE_ISA_53_11 John 1:1 PASSAGE_JHN_1_1 John 1:18 PASSAGE_JHN_1_18 Leviticus 11:7 PASSAGE_LEV_11_7 Luke 3:1 PASSAGE_LUK_3_1 Luke 15:1–32 — Lost, found, rejoicing, and two sons PASSAGE_LUK_15_1_32 Mark 6:17–29 PASSAGE_MRK_6_17_29 Matthew 16:13–20 — Peter’s confession, the rock, church, keys, and binding/loosing PASSAGE_MAT_16_13_20 Matthew 26:3 PASSAGE_MAT_26_3 Sirach 33:20–24 PASSAGE_SIR_33_20_24

1 Kings 12:19 — Tel Dan “House of David” dynastic evidence HIST_TEL_DAN_1KI_12_19 · strong evidence Acts 6:9 — Jerusalem synagogue functions in the Theodotus inscription HIST_THEODOTUS_ACT_6_9 · reasonable inference Acts 18:24 — Alexandrian Jewish synagogue and civic context in Philo HIST_PHILO_ACT_18_24 · strong evidence Luke 3:1 — Pontius Pilate’s prefecture attested epigraphically HIST_PILATE_LUK_3_1 · documented fact Luke 15:12 — inheritance and early property transfer context HIST_LUK_15_INHERITANCE_CONTEXT · strong evidence Luke 15:15–16 — pig feeding against Torah purity classification HIST_LUK_15_PIGS_TORAH_CONTEXT · documented fact Mark 6:17–29 — Josephus on John the Baptist and Herod Antipas HIST_JOSEPHUS_MRK_6_17_29 · strong evidence Matthew 26:3 — Caiaphas in ossuary and Josephus evidence HIST_CAIPHAS_MAT_26_3 · strong evidence λόγος — Context map for John 1 HIST_LOGOS_CONTEXT · disputed interpretation

1QpHab interpretation of Habakkuk 2:4b INT_HAB_2_4_1QPHAB_PESHER · documented fact John 1:1 interpretations — unpopulated foundation record INT_JHN_1_1_PLACEHOLDER

A continuing Petrine office is an added premise beyond Matthew 16 itself INT_MAT_16_PETRINE_SUCCESSION · tradition dependent Daniel K. Eng — collectivism, honor/shame, and widened boundaries INT_LUK_15_ENG_COLLECTIVIST_BOUNDARIES · plausible scholarly interpretation Early patristic reception is materially diverse and cannot be reduced to a single later denominational formula INT_MAT_16_PATRISTIC_DIVERSITY · documented reception only Identifying the continuing Petrine office specifically with the bishops of Rome requires another premise INT_MAT_16_ROMAN_SUCCESSION · tradition dependent Luke 15 — elder son and the grumbling religious leaders INT_LUK_15_ELDER_SON_AUDIENCE_PARALLEL · strong evidence Luke 15:17–21 — how certain is the younger son’s repentance motive? INT_LUK_15_YOUNGER_RETURN_MOTIVE · disputed interpretation Matthew 16:16–19 — Peter has a real and distinctive immediate narrative role INT_MAT_16_PETER_IMMEDIATE_ROLE · textually demonstrable Matthew 16:18 — the precise referent of “this rock” remains seriously disputed INT_MAT_16_ROCK_REFERENT · disputed Matthew 16:18 — πέτρος / πέτρα are deliberately related in the Greek sentence INT_MAT_16_PETROS_PETRA · textually demonstrable Matthew 16:18 — ἐκκλησία denotes Jesus’ assembly/community without specifying the later hierarchy INT_MAT_16_EKKLESIA · strongly contextual Matthew 16:18 — “gates of Hades” promises that death/Hades will not prevail, but the mechanism is not fully specified INT_MAT_16_GATES_HADES · reasonable interpretation Matthew 16:18–19 does not explicitly state a succession mechanism INT_MAT_16_SUCCESSION_EXPLICITNESS · textually demonstrable Matthew 16:19 — binding and loosing are promised to Peter in the singular INT_MAT_16_BIND_LOOSE_PETER · textually demonstrable Matthew 16:19 — the keys are explicitly given to Peter INT_MAT_16_KEYS · textually demonstrable Matthew 18:18 — binding and loosing are also addressed to the disciple community INT_MAT_16_MAT18_SHARED · textually demonstrable Nicholas Lunn — four-part rhetorical reading of Luke 15 INT_LUK_15_LUNN_FOUR_PART_STRUCTURE · plausible scholarly interpretation Peter’s authority in Matthew 16 is distinctive, but whether it is unique, representative, or shared is a compound question INT_MAT_16_AUTHORITY_CHARACTER · disputed Roman Petrine succession does not by itself establish universal jurisdiction over all bishops INT_MAT_16_ROMAN_JURISDICTION · later development Strong Catholic formulation — Peter receives a divinely instituted primacy perpetuated in the Roman pontiffs INT_MAT_16_CATHOLIC_FORMULATION · documented reception only Strong Orthodox formulation represented in v57 — primacy exists, but universal primacy is not universal governing jurisdiction INT_MAT_16_ORTHODOX_FORMULATION · documented reception only Strong Reformed formulation represented in v57 — Christ is the Church’s sole head; Petrine language does not establish papal headship INT_MAT_16_REFORMED_FORMULATION · documented reception only Universal papal supremacy is the end of a multi-step dependency chain, not a sentence directly stated in Matthew 16 INT_MAT_16_UNIVERSAL_SUPREMACY · later development

Aleppo Codex (Keter Aram Tsova) MANUSCRIPT_ALEPPO_CODEX · documented fact Codex Alexandrinus (Royal MSS 1 D V–VIII) MANUSCRIPT_CODEX_ALEXANDRINUS · documented fact Codex Bezae Cantabrigiensis (MS Nn.2.41) MANUSCRIPT_CODEX_BEZAE · documented fact Codex Sinaiticus MANUSCRIPT_CODEX_SINAITICUS · documented fact Codex Vaticanus (Vat.gr.1209) MANUSCRIPT_CODEX_VATICANUS · documented fact Commentary on Habakkuk / Pesher Habakkuk (1QpHab) MANUSCRIPT_1QPHAB · documented fact Community Rule Scroll (1QS / Serekh Hayahad) MANUSCRIPT_1QS · documented fact Great Isaiah Scroll (1QIsaᵃ) MANUSCRIPT_1QISAA · documented fact Papyrus 75 — Hanna Papyrus 1 (Mater Verbi) MANUSCRIPT_P75 · documented fact Temple Scroll (11Q19) MANUSCRIPT_11Q19 · documented fact War Scroll (1QM) MANUSCRIPT_1QM · documented fact

Augustine of Hippo INTERPRETER_AUGUSTINE_HIPPO · attribution metadata Cyprian of Carthage INTERPRETER_CYPRIAN_CARTHAGE · attribution metadata Cyril of Alexandria INTERPRETER_CYRIL_ALEXANDRIA · attribution metadata Daniel K. Eng INTERPRETER_DANIEL_K_ENG · attribution metadata Ernest van Eck INTERPRETER_ERNEST_VAN_ECK · attribution metadata Greg W. Forbes INTERPRETER_GREG_W_FORBES · attribution metadata John Calvin INTERPRETER_JOHN_CALVIN · attribution metadata John Chrysostom INTERPRETER_JOHN_CHRYSOSTOM · attribution metadata John Wesley INTERPRETER_JOHN_WESLEY · attribution metadata Matthew Henry INTERPRETER_MATTHEW_HENRY · attribution metadata Nicholas Lunn INTERPRETER_NICHOLAS_LUNN · attribution metadata Origen INTERPRETER_ORIGEN · attribution metadata

Augustine — Christ/confession as rock; Peter represents the Church HISTINT_MAT_16_AUGUSTINE_TRACT124 · documented historical interpretation Augustine — Luke 15 as a pattern of recovered sinners and divine joy HISTINT_LUK_15_AUGUSTINE_CONF_8_3 · documented historical interpretation Calvin — confession/faith as the Church’s shared foundation HISTINT_MAT_16_CALVIN · documented historical interpretation Calvin — returning sinners, forgiving father, and the scribes in the elder-son section HISTINT_LUK_15_CALVIN_HARMONY · documented historical interpretation Chrysostom — rock as the faith of Peter’s confession HISTINT_MAT_16_CHRYSOSTOM_H54 · documented historical interpretation Cyprian — Peter as visible starting-point of unity with equal apostolic partnership HISTINT_MAT_16_CYPRIAN_UNITY · documented historical interpretation Cyril — reject angel/human and Israel/Gentile son-pairings; read from Luke 15:1–2 HISTINT_LUK_15_CYRIL_SERMON107 · documented historical interpretation via translated primary work Matthew Henry — elder son as Jews/Pharisees; younger as publicans/sinners and Gentiles HISTINT_LUK_15_MATTHEW_HENRY · documented historical interpretation Origen — the promise can extend to disciples who confess as Peter did HISTINT_MAT_16_ORIGEN_XII · documented historical interpretation Wesley — one reception-of-sinners theme; elder son represents Pharisees and scribes HISTINT_LUK_15_WESLEY_NOTES · documented historical interpretation

Augustine — Confessions WORK_AUGUSTINE_CONFESSIONS · bibliographic / attribution metadata Augustine — Tractate 124 on John WORK_AUGUSTINE_TRACTATE124_JOHN · bibliographic / attribution metadata Calvin — Commentary on a Harmony of the Evangelists, Volume 2 WORK_CALVIN_HARMONY_SYNOPTICS_VOL2 · bibliographic / attribution metadata Chrysostom — Homily 54 on Matthew WORK_CHRYSOSTOM_HOMILY54_MATTHEW · bibliographic / attribution metadata Cyprian — On the Unity of the Church WORK_CYPRIAN_UNITY_CHURCH · bibliographic / attribution metadata Cyril of Alexandria — Commentary on Luke, Sermon 107 WORK_CYRIL_COMMENTARY_LUKE_SERMON107 · bibliographic / attribution metadata Eng 2019 — Luke 15 and collectivist honor/shame context WORK_ENG_2019_LUKE15 · bibliographic / attribution metadata Forbes 1999 — Luke 15 interpretive questions WORK_FORBES_1999_LUKE15 · bibliographic / attribution metadata John Wesley — Explanatory Notes upon the New Testament, Luke 15 WORK_WESLEY_NOTES_NT_LUKE15 · bibliographic / attribution metadata Lunn 2009 — Parables of the Lost? WORK_LUNN_2009_LUKE15 · bibliographic / attribution metadata Matthew Henry — Commentary on the Whole Bible, Luke 15 WORK_MATTHEW_HENRY_COMMENTARY_LUKE15 · bibliographic / attribution metadata Origen — Commentary on Matthew, Book XII WORK_ORIGEN_COMMENTARY_MATTHEW_XII · bibliographic / attribution metadata Van Eck 2011 — social-scientific reading of the lost sheep WORK_VAN_ECK_2011_LOST_SHEEP · bibliographic / attribution metadata

C. S. Lewis — rights-aware research lead SOURCE_LEAD_CS_LEWIS · research lead only Wes Huff — accessible lessons and source leads SOURCE_LEAD_WES_HUFF · research lead only

Dependency profile — A continuing Petrine office is an added premise beyond Matthew 16 itself DEP_INT_MAT_16_PETRINE_SUCCESSION Dependency profile — Augustine Luke 15 reception DEP_HISTINT_LUK_15_AUGUSTINE_CONF_8_3 Dependency profile — Augustine — Christ/confession as rock; Peter represents the Church DEP_HISTINT_MAT_16_AUGUSTINE_TRACT124 Dependency profile — Calvin Luke 15 reception DEP_HISTINT_LUK_15_CALVIN_HARMONY Dependency profile — Calvin — confession/faith as the Church’s shared foundation DEP_HISTINT_MAT_16_CALVIN Dependency profile — Chrysostom — rock as the faith of Peter’s confession DEP_HISTINT_MAT_16_CHRYSOSTOM_H54 Dependency profile — Cyprian — Peter as visible starting-point of unity with equal apostolic partnership DEP_HISTINT_MAT_16_CYPRIAN_UNITY Dependency profile — Cyril Luke 15 reception DEP_HISTINT_LUK_15_CYRIL_SERMON107 Dependency profile — Early patristic reception is materially diverse and cannot be reduced to a single later denominational formula DEP_INT_MAT_16_PATRISTIC_DIVERSITY Dependency profile — elder son and the grumbling religious leaders DEP_INT_LUK_15_ELDER_SON_AUDIENCE_PARALLEL Dependency profile — Eng collectivism / honor-shame reading DEP_INT_LUK_15_ENG_COLLECTIVIST_BOUNDARIES Dependency profile — Identifying the continuing Petrine office specifically with the bishops of Rome requires another premise DEP_INT_MAT_16_ROMAN_SUCCESSION Dependency profile — Lunn four-part rhetorical structure DEP_INT_LUK_15_LUNN_FOUR_PART_STRUCTURE Dependency profile — Matthew 16:16–19 — Peter has a real and distinctive immediate narrative role DEP_INT_MAT_16_PETER_IMMEDIATE_ROLE Dependency profile — Matthew 16:18 — the precise referent of “this rock” remains seriously disputed DEP_INT_MAT_16_ROCK_REFERENT Dependency profile — Matthew 16:18 — πέτρος / πέτρα are deliberately related in the Greek sentence DEP_INT_MAT_16_PETROS_PETRA Dependency profile — Matthew 16:18 — ἐκκλησία denotes Jesus’ assembly/community without specifying the later hierarchy DEP_INT_MAT_16_EKKLESIA Dependency profile — Matthew 16:18 — “gates of Hades” promises that death/Hades will not prevail, but the mechanism is not fully specified DEP_INT_MAT_16_GATES_HADES Dependency profile — Matthew 16:18–19 does not explicitly state a succession mechanism DEP_INT_MAT_16_SUCCESSION_EXPLICITNESS Dependency profile — Matthew 16:19 — binding and loosing are promised to Peter in the singular DEP_INT_MAT_16_BIND_LOOSE_PETER Dependency profile — Matthew 16:19 — the keys are explicitly given to Peter DEP_INT_MAT_16_KEYS Dependency profile — Matthew 18:18 — binding and loosing are also addressed to the disciple community DEP_INT_MAT_16_MAT18_SHARED Dependency profile — Matthew Henry Luke 15 reception DEP_HISTINT_LUK_15_MATTHEW_HENRY Dependency profile — Origen — the promise can extend to disciples who confess as Peter did DEP_HISTINT_MAT_16_ORIGEN_XII Dependency profile — Peter’s authority in Matthew 16 is distinctive, but whether it is unique, representative, or shared is a compound question DEP_INT_MAT_16_AUTHORITY_CHARACTER Dependency profile — Roman Petrine succession does not by itself establish universal jurisdiction over all bishops DEP_INT_MAT_16_ROMAN_JURISDICTION Dependency profile — Strong Catholic formulation — Peter receives a divinely instituted primacy perpetuated in the Roman pontiffs DEP_INT_MAT_16_CATHOLIC_FORMULATION Dependency profile — Strong Orthodox formulation represented in v57 — primacy exists, but universal primacy is not universal governing jurisdiction DEP_INT_MAT_16_ORTHODOX_FORMULATION Dependency profile — Strong Reformed formulation represented in v57 — Christ is the Church’s sole head; Petrine language does not establish papal headship DEP_INT_MAT_16_REFORMED_FORMULATION Dependency profile — Universal papal supremacy is the end of a multi-step dependency chain, not a sentence directly stated in Matthew 16 DEP_INT_MAT_16_UNIVERSAL_SUPREMACY Dependency profile — Wesley Luke 15 reception DEP_HISTINT_LUK_15_WESLEY_NOTES Dependency profile — younger son’s return motive DEP_INT_LUK_15_YOUNGER_RETURN_MOTIVE

English Nonconformist / Reformed Protestant interpretation TRADITION_ENGLISH_NONCONFORMIST_REFORMED · classification metadata Exegetical / literary survey METHOD_EXEGETICAL_LITERARY_SURVEY · classification metadata Greek patristic / Alexandrian interpretation TRADITION_GREEK_PATRISTIC_ALEXANDRIAN · classification metadata Latin patristic / early Western Christian interpretation TRADITION_LATIN_PATRISTIC · classification metadata Reformed Protestant interpretation TRADITION_REFORMED_PROTESTANT · classification metadata Rhetorical / discourse analysis METHOD_RHETORICAL_DISCOURSE_ANALYSIS · classification metadata Social-scientific / honor-shame analysis METHOD_SOCIAL_SCIENTIFIC_HONOR_SHAME · classification metadata Social-scientific / realistic parable reading METHOD_SOCIAL_SCIENTIFIC_REALISTIC · classification metadata Wesleyan / early Methodist interpretation TRADITION_WESLEYAN_METHODIST · classification metadata

Eusebius of Caesarea — Commentarii in Psalmos ANCIENT_TEXT_EUSEBIUS_PSALMS · documented fact Flavius Josephus — Jewish Antiquities ANCIENT_TEXT_JOSEPHUS_ANTIQUITIES · documented fact Origen — De oratione (On Prayer) ANCIENT_TEXT_ORIGEN_DE_ORATIONE · documented fact Philo of Alexandria — In Flaccum ANCIENT_TEXT_PHILO_IN_FLACCUM · documented fact Thucydides — History of the Peloponnesian War ANCIENT_TEXT_THUCYDIDES_HISTORIES · documented fact

Evidence audit — A continuing Petrine office is an added premise beyond Matthew 16 itself AUDIT_INT_MAT_16_PETRINE_SUCCESSION Evidence audit — Augustine Luke 15 reception record AUDIT_HISTINT_LUK_15_AUGUSTINE_CONF_8_3 Evidence audit — Augustine — Christ/confession as rock; Peter represents the Church AUDIT_HISTINT_MAT_16_AUGUSTINE_TRACT124 Evidence audit — Calvin Luke 15 reception record AUDIT_HISTINT_LUK_15_CALVIN_HARMONY Evidence audit — Calvin — confession/faith as the Church’s shared foundation AUDIT_HISTINT_MAT_16_CALVIN Evidence audit — Chrysostom — rock as the faith of Peter’s confession AUDIT_HISTINT_MAT_16_CHRYSOSTOM_H54 Evidence audit — Cyprian — Peter as visible starting-point of unity with equal apostolic partnership AUDIT_HISTINT_MAT_16_CYPRIAN_UNITY Evidence audit — Cyril Luke 15 reception record AUDIT_HISTINT_LUK_15_CYRIL_SERMON107 Evidence audit — Early patristic reception is materially diverse and cannot be reduced to a single later denominational formula AUDIT_INT_MAT_16_PATRISTIC_DIVERSITY Evidence audit — elder son and the grumbling religious leaders AUDIT_INT_LUK_15_ELDER_SON_AUDIENCE_PARALLEL Evidence audit — Eng collectivist / honor-shame reading AUDIT_INT_LUK_15_ENG_COLLECTIVIST_BOUNDARIES Evidence audit — Identifying the continuing Petrine office specifically with the bishops of Rome requires another premise AUDIT_INT_MAT_16_ROMAN_SUCCESSION Evidence audit — John Wesley Luke 15 reception record AUDIT_HISTINT_LUK_15_WESLEY_NOTES Evidence audit — Lunn four-part rhetorical structure AUDIT_INT_LUK_15_LUNN_FOUR_PART_STRUCTURE Evidence audit — Matthew 16:16–19 — Peter has a real and distinctive immediate narrative role AUDIT_INT_MAT_16_PETER_IMMEDIATE_ROLE Evidence audit — Matthew 16:18 — the precise referent of “this rock” remains seriously disputed AUDIT_INT_MAT_16_ROCK_REFERENT Evidence audit — Matthew 16:18 — πέτρος / πέτρα are deliberately related in the Greek sentence AUDIT_INT_MAT_16_PETROS_PETRA Evidence audit — Matthew 16:18 — ἐκκλησία denotes Jesus’ assembly/community without specifying the later hierarchy AUDIT_INT_MAT_16_EKKLESIA Evidence audit — Matthew 16:18 — “gates of Hades” promises that death/Hades will not prevail, but the mechanism is not fully specified AUDIT_INT_MAT_16_GATES_HADES Evidence audit — Matthew 16:18–19 does not explicitly state a succession mechanism AUDIT_INT_MAT_16_SUCCESSION_EXPLICITNESS Evidence audit — Matthew 16:19 — binding and loosing are promised to Peter in the singular AUDIT_INT_MAT_16_BIND_LOOSE_PETER Evidence audit — Matthew 16:19 — the keys are explicitly given to Peter AUDIT_INT_MAT_16_KEYS Evidence audit — Matthew 18:18 — binding and loosing are also addressed to the disciple community AUDIT_INT_MAT_16_MAT18_SHARED Evidence audit — Matthew Henry Luke 15 reception record AUDIT_HISTINT_LUK_15_MATTHEW_HENRY Evidence audit — Origen — the promise can extend to disciples who confess as Peter did AUDIT_HISTINT_MAT_16_ORIGEN_XII Evidence audit — Peter’s authority in Matthew 16 is distinctive, but whether it is unique, representative, or shared is a compound question AUDIT_INT_MAT_16_AUTHORITY_CHARACTER Evidence audit — Roman Petrine succession does not by itself establish universal jurisdiction over all bishops AUDIT_INT_MAT_16_ROMAN_JURISDICTION Evidence audit — Strong Catholic formulation — Peter receives a divinely instituted primacy perpetuated in the Roman pontiffs AUDIT_INT_MAT_16_CATHOLIC_FORMULATION Evidence audit — Strong Orthodox formulation represented in v57 — primacy exists, but universal primacy is not universal governing jurisdiction AUDIT_INT_MAT_16_ORTHODOX_FORMULATION Evidence audit — Strong Reformed formulation represented in v57 — Christ is the Church’s sole head; Petrine language does not establish papal headship AUDIT_INT_MAT_16_REFORMED_FORMULATION Evidence audit — Universal papal supremacy is the end of a multi-step dependency chain, not a sentence directly stated in Matthew 16 AUDIT_INT_MAT_16_UNIVERSAL_SUPREMACY Evidence audit — younger son’s motive on returning AUDIT_INT_LUK_15_YOUNGER_RETURN_MOTIVE

Genesis 1:1 phrase — בְּרֵאשִׁית בָּרָא PHRASE_GEN_1_1_BERESHIT_BARA · documented fact John 1:1 phrase — Ἐν ἀρχῇ PHRASE_JHN_1_1_EN_ARCHE · documented fact John 1:1 phrase — ὁ λόγος PHRASE_JHN_1_1_HO_LOGOS · documented fact

Genesis 1:1 — Hebrew verse clause research segment CLAUSE_GEN_1_1_A · reasonable inference John 1:1a — Ἐν ἀρχῇ ἦν ὁ λόγος CLAUSE_JHN_1_1_A · reasonable inference

Habakkuk 2:4 — 1QpHab quotation state MS_HAB_2_4_1QPHAB · documented fact Isaiah 53:11 — Great Isaiah Scroll (1QIsaᵃ) reading MS_ISA_53_11_1QISAA · documented fact John 1:1 manuscript evidence — unpopulated foundation record MS_JHN_1_1_PLACEHOLDER John 1:1 — Early Greek manuscript witnesses MS_JHN_1_1_EARLY_WITNESSES · documented fact John 1:18 — Codex Sinaiticus reading MS_JHN_1_18_SINAITICUS · documented fact

IG II/III³ 1, 1304 — Athenian civic assembly record INSCRIPTION_IG_II_III3_1_1304 · documented fact Pontius Pilate inscription / Pilate Stone INSCRIPTION_PILATE_STONE · documented fact Tel Dan Stele / “House of David” inscription INSCRIPTION_TEL_DAN_STELE · documented fact Theodotus Synagogue Inscription INSCRIPTION_THEODOTUS_SYNAGOGUE · documented fact

Isaiah 53:11 reading — יראה אור וישבע READING_ISA_53_11_WITH_LIGHT · documented fact Isaiah 53:11 reading — יראה ישבע (without אור) READING_ISA_53_11_WITHOUT_LIGHT · documented fact John 1:18 reading — μονογενὴς θεὸς READING_JHN_1_18_MONOGENES_THEOS · documented fact John 1:18 reading — ὁ μονογενὴς υἱός READING_JHN_1_18_HO_MONOGENES_HUIOS · documented fact

Isaiah 53:11 — presence/absence of אור (“light”) VAR_ISA_53_11_LIGHT · documented fact John 1:18 — μονογενής + θεός / υἱός variant unit VAR_JHN_1_18_MONOGENES · documented fact

Luke 15 elder son — audience identification and later expansion THREAD_LUK_15_ELDER_SON_IDENTIFICATION Luke 15 younger son — repentance, recovery, and motive THREAD_LUK_15_REPENTANCE_AND_RETURN Matthew 16 — early rock/Peter reception diversity THREAD_MAT_16_ROCK_RECEPTION_DIVERSITY Matthew 16 — from Petrine commission to universal papal supremacy: explicit dependency chain THREAD_MAT_16_PETRINE_TO_PAPAL_CHAIN

Luke 15 — one of 100, one of 10, then one of two LIT_LUK_15_NUMERIC_PROGRESSION Luke 15 — repeated lost/found/rejoicing language LIT_LUK_15_LOST_FOUND_JOY_REFRAIN Luke 15:1–3 — audience conflict frames the chapter LIT_LUK_15_AUDIENCE_FRAME Luke 15:20, 28 — the father moves toward both sons LIT_LUK_15_FATHER_GOES_OUT_TO_BOTH Luke 15:32 — the elder son’s response is not narrated LIT_LUK_15_UNRESOLVED_ELDER_ENDING

Luke 15:4–7 ↔ Ezekiel 34:11–16 — seeking the lost sheep INTERTEXT_LUK_15_EZE_34_SHEPHERD Luke 15:12 ↔ Sirach 33:20–24 — property transfer before death INTERTEXT_LUK_15_SIR_33_INHERITANCE

Ossuary inscribed “Joseph bar Caiaphas” OSSUARY_JOSEPH_BAR_CAIPHAS · documented fact

P.Lips. 1.43 (TM 33702) PAPYRUS_PLIPS_1_43 · documented fact

γεωργός — Matthew 21:34 vineyard tenants USAGE_G1092_MAT_21_34 γραμματεύς — Acts 19:35 Ephesian civic secretary USAGE_G1122_ACT_19_35 διδάσκαλος — John 3:10 recognized teacher USAGE_G1320_JHN_3_10 δοῦλος — Ephesians 6:5 enslaved/dependent labor USAGE_G1401_EPH_6_5 κριτής — Luke 18:2 judicial office USAGE_G2923_LUK_18_2 οἰκοδομέω — Acts 7:47 building a house/temple USAGE_G3618_ACT_7_47 πατήρ — Matthew 10:37 kinship relation USAGE_G3962_MAT_10_37 πλοῖον — Acts 27:15 sea voyage USAGE_G4143_ACT_27_15 στρατιώτης — Acts 10:7 soldier in Cornelius’s service USAGE_G4757_ACT_10_7 τέκτων — Mark 6:3 skilled trade USAGE_G5045_MRK_6_3 אֳנִיָּה — Jonah 1:3 sea-going ship USAGE_H591_JON_1_3 בַּיִת — Genesis 19:2 household hospitality USAGE_H1004_GEN_19_2 חָרָשׁ — 2 Kings 24:14 skilled craftspeople USAGE_H2796_2KI_24_14 כֶּסֶף — Genesis 23:16 weighed silver in land purchase USAGE_H3701_GEN_23_16 כֹּהֵן — Leviticus 1:5 priestly cultic service USAGE_H3548_LEV_1_5 לָמַד — Deuteronomy 5:1 learning covenant instruction USAGE_H3925_DEU_5_1 מֶלֶךְ — Genesis 14:1 kingship USAGE_H4428_GEN_14_1 עֶבֶד — Exodus 21:2 Hebrew slave/servant law USAGE_H5650_EXO_21_2 צָבָא — Numbers 1:3 military muster USAGE_H6635_NUM_1_3 רֵאשִׁית — Deuteronomy 18:4 first produce/fleece given to priest USAGE_H7225_DEU_18_4 רֵאשִׁית — Genesis 1:1 temporal/cosmological beginning USAGE_H7225_GEN_1_1 שָׁפַט — Deuteronomy 1:16 adjudication USAGE_H8199_DEU_1_16 ἀγοράζω — Matthew 21:12 temple buying USAGE_G59_MAT_21_12 ἀνθύπατος — Acts 13:7 Roman provincial office USAGE_G446_ACT_13_7 ἄρτος — Luke 11:5 ordinary household food USAGE_G740_LUK_11_5 ἐκκλησία — 1 Corinthians 11:18 gathered Christian assembly USAGE_G1577_1CO_11_18 ἐκκλησία — Acts 19:39 lawful civic assembly USAGE_G1577_ACT_19_39 ἐκκλησία — Deuteronomy 4:10 LXX assembly reference USAGE_G1577_LXX_DEU_4_10 ἐκκλησία — IG II/III³ 1, 1304 civic assembly in Piraeus USAGE_G1577_IG_1304 ἐκκλησία — Matthew 16:18 community belonging to Jesus USAGE_G1577_MAT_16_18 ἐκκλησία — P.Lips. 1.43 church building/institution in episcopal arbitration USAGE_G1577_PLIPS_1_43 ἐκκλησία — Thucydides 6.9.1 public assembly debating war USAGE_G1577_THUC_6_9_1 ἰατρός — Colossians 4:14 physician USAGE_G2395_COL_4_14 ἱερεύς — Luke 1:5 priestly office USAGE_G2409_LUK_1_5

λόγος — Greek word study WORD_GREEK_LOGOS · VERIFIED_MORPHGNT_LEMMA רֵאשִׁית — Hebrew word study WORD_HEBREW_H7225 · VERIFIED_OSHB_LEMMA ἐκκλησία — Greek word study WORD_GREEK_EKKLESIA · VERIFIED_MORPHGNT_LEMMA