HIST_CAIPHAS_MAT_26_3Evidence state: strong evidence
A Jerusalem ossuary bears the name “Joseph bar Caiaphas,” while Josephus names Joseph Caiaphas as high priest under Valerius Gratus and later records his removal. Together they provide strong historical context for the Caiaphas named as high priest in Matthew 26:3, while the ossuary’s personal identification remains a historical inference rather than an absolute proof.
Documented evidence
Claim: The ossuary bears the museum-reported name Joseph bar Caiaphas.
Evidence Type: archaeological/epigraphic
Confidence: documented fact
Sources: SRC_IMJ_CAIPHAS_OSSUARY
Claim: The received text of Josephus Antiquities 18 names Joseph Caiaphas as high priest.
Evidence Type: ancient literary/historical
Confidence: documented fact
Sources: SRC_PERSEUS_JOSEPHUS_ANTIQUITIES
Competing interpretations
Classification: reasonable inference
Note: Identifying the ossuary occupant with the New Testament high priest is historically plausible and often proposed, but the name inscription alone is not uniquely identifying.
What this does not establish
- Release Introduced
- v51
- Passage Id
- PASSAGE_MAT_26_3
- Category
- high_priesthood_and_burial_context
- Evidence Classification
- strong evidence
- Date Range
{ "start_ce": 1, "end_ce": 50, "label": "early 1st century CE context", "certainty": "ossuary range; Josephus places Joseph Caiaphas in the high priesthood before and during Pilate’s tenure" }- Original Language
{ "language": "Aramaic", "occurrence": "Joseph bar Caiaphas", "text_state": "MUSEUM_REPORTED_NAME_TRANSLITERATION", "translation": "Joseph, son/of the family of Caiaphas" }- Exact Relevant Context
- Israel Museum family-burial-cave ossuary from southern Jerusalem; Josephus Antiquities 18 records “Joseph Caiaphas” receiving the high priesthood and later “Joseph, who was also called Caiaphas” being removed.
- Status
- ACTIVE_PASSAGE_CONTEXT_RECORD