HIST_JOSEPHUS_MRK_6_17_29Evidence state: strong evidence
The received text of Josephus, Antiquities 18.116–119, independently presents John called the Baptist, Herod Antipas ordering his death, large crowds around John, and imprisonment at Machaerus. Josephus gives Herod’s fear of John’s mass influence as the motive, which differs from Mark’s Herodias/banquet narrative and must be preserved rather than harmonized away.
Documented evidence
Claim: The received text of Antiquities 18.116–119 contains an account of John the Baptist and Herod Antipas.
Evidence Type: ancient literary/historical
Confidence: documented fact
Sources: SRC_PERSEUS_JOSEPHUS_ANTIQUITIES
Competing interpretations
Classification: disputed interpretation
Note: Rivka Nir (2012) argues that Antiquities 18.116–119 may be a Christian or Jewish-Christian interpolation/adaptation; the authenticity question is therefore retained as counterevidence rather than hidden.
Classification: reasonable inference
Note: Differences in motive between Josephus and Mark can indicate independent framing, but they do not by themselves prove literary independence or historical superiority of either account.
What this does not establish
- Release Introduced
- v51
- Passage Id
- PASSAGE_MRK_6_17_29
- Category
- second_temple_historical_literary_context
- Evidence Classification
- strong evidence
- Date Range
{ "start_ce": 93, "end_ce": 94, "label": "Josephus Antiquities composed ca. 93–94 CE", "certainty": "catalog composition range" }- Original Language
{ "language": "Greek", "occurrence": "Ἰωάννου τοῦ ἐπικαλουμένου βαπτιστοῦ", "text_state": "EDITION_REPORTED_ANCIENT_TEXT_REFERENCE", "translation": "John, the one called Baptist" }- Exact Relevant Context
- Josephus Antiquities 18.116–119: John called Baptist, Herod’s execution order, crowds/influence, imprisonment at Machaerus; Mark 6:17–29 gives a distinct narrative and stated motive.
- Status
- ACTIVE_PASSAGE_CONTEXT_RECORD