HIST_PHILO_ACT_18_24Evidence state: strong evidence
Philo’s In Flaccum, written from the world of first-century Alexandria, describes Alexandrian synagogues/houses of prayer, Jewish communal customs, civic pressures, and conflict in 38 CE. This supplies near-contemporary environmental context for Acts 18:24 identifying Apollos as an Alexandrian Jew, but it establishes nothing about Apollos’s biography, education, theology, or specific synagogue affiliation.
Documented evidence
Claim: In Flaccum describes Jewish houses of prayer/synagogues and Jewish communal/civic life in first-century Alexandria.
Evidence Type: ancient literary/historical
Confidence: documented fact
Sources: SRC_PERSEUS_PHILO_IN_FLACCUM
Competing interpretations
Classification: reasonable inference
Note: The work provides environmental context for an Alexandrian Jew; any inference about Apollos’s personal formation would exceed the evidence.
What this does not establish
- Release Introduced
- v51
- Passage Id
- PASSAGE_ACT_18_24
- Category
- alexandrian_jewish_civic_religious_context
- Evidence Classification
- strong evidence
- Date Range
{ "start_ce": 38, "end_ce": 45, "label": "events of 38 CE; composition in the following years", "certainty": "catalog range" }- Original Language
{ "language": "Greek", "occurrence": "προσευχή / προσευχαί (synagogue / house-of-prayer terminology)", "text_state": "LEXEME_CONTEXT_NOT_DIPLOMATIC_QUOTE", "translation": "houses of prayer / synagogues" }- Exact Relevant Context
- In Flaccum 41–53 discusses Alexandrian synagogues/houses of prayer, Jewish customs, imperial image conflict, and civic/social pressures; Acts 18:24 identifies Apollos as a Jew from Alexandria.
- Status
- ACTIVE_PASSAGE_CONTEXT_RECORD